Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals

Freemasonry in the first few decades of the United States’ existence held a vaunted place in society. It represented the best of an ideal republican society’s values -liberty, morality, learning- with the most respected characters of merit filling its ranks. Yet by the 1840s Freemasonry had almost b...

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Autor principal: Loder, Max A.
Formato: Online
Idioma:eng
Publicado: Editorial de la Sede del Pacífico de la Universidad de Costa Rica 2013
Acceso en línea:https://revistas.ucr.ac.cr/index.php/rehmlac/article/view/10362
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author Loder, Max A.
spellingShingle Loder, Max A.
Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
author_facet Loder, Max A.
author_sort Loder, Max A.
description Freemasonry in the first few decades of the United States’ existence held a vaunted place in society. It represented the best of an ideal republican society’s values -liberty, morality, learning- with the most respected characters of merit filling its ranks. Yet by the 1840s Freemasonry had almost been driven to extinction. Though it eventually recouped its numbers, albeit as one of many ordinary fraternal organizations, the question of why and how the Antimasonic movement was so successful in bringing down the brotherhood that the likes of Benjamin Franklin and George Washington belonged to remained a pertinent one. In an attempt to answer this question I have consulted primary sources such as contemporary periodicals as well as secondary sources written by experts in the field. My investigations led me to conclude that powerful economic, social, political and religious changes in the early decades of the republic conspired to change the foundations of Freemasonry. The very definition of merit had been democratized and the old elite of what some thought of as a republican aristocracy, represented by Masonry, increasingly became targets of scorn. Ironically, it appears that Freemasonry’s extolling republican virtues helped the success of the Anti-masonic movement. Masonry’s Enlightenment-inspired idealization of liberty, virtue and civil society fitted well with the young republic and many of its members were helping to create it. The Anti-masonic movement, therefore, represented the continuation of Masonic ideals in a climate of increased democracy for the common man. 
title Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
title_short Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
title_full Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
title_fullStr Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
title_full_unstemmed Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals
title_sort paradoxical continuity: antimasonry as a progression of masonic ideals
title_alt “Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals”
publisher Editorial de la Sede del Pacífico de la Universidad de Costa Rica
publishDate 2013
url https://revistas.ucr.ac.cr/index.php/rehmlac/article/view/10362
work_keys_str_mv AT lodermaxa paradoxicalcontinuityantimasonryasaprogressionofmasonicideals
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spelling REHMLAC103622022-07-20T05:44:35Z “Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals” Paradoxical Continuity: Antimasonry as a Progression of Masonic Ideals Loder, Max A. masonería estados unidos la ilustración opinión pública partidismo político partido antimasónico freemasonry united states the enlightenment public opinion political partisanship antimasonic party Freemasonry in the first few decades of the United States’ existence held a vaunted place in society. Itrepresented the best of an ideal republican society’s values -liberty, morality, learning- with the most respected characters of merit filling its ranks. Yet by the 1840s Freemasonry had almost been driven to extinction. Though it eventually recouped its numbers, albeit as one of many ordinary fraternal organizations, the question of why and how the Antimasonic movement was so successful in bringing down the brotherhood that the likes of Benjamin Franklin and George Washington belonged to remained a pertinent one. In an attempt to answer this question I have consulted primary sources such as contemporary periodicals as well as secondary sources writtenby experts in the field. My investigations led me to conclude that powerful economic, social, political andreligious changes in the early decades of the republic conspired to change the foundations of Freemasonry. The very definition of merit had been democratized and the old elite of what some thought of as a republicanaristocracy, represented by Masonry, increasingly became targets of scorn. Ironically, it appears thatFreemasonry’s extolling republican virtues helped the success of the Anti-masonic movement. Masonry’sEnlightenment-inspired idealization of liberty, virtue and civil society fitted well with the young republic andmany of its members were helping to create it. The Anti-masonic movement, therefore, represented thecontinuation of Masonic ideals in a climate of increased democracy for the common man. Freemasonry in the first few decades of the United States’ existence held a vaunted place in society. It represented the best of an ideal republican society’s values -liberty, morality, learning- with the most respected characters of merit filling its ranks. Yet by the 1840s Freemasonry had almost been driven to extinction. Though it eventually recouped its numbers, albeit as one of many ordinary fraternal organizations, the question of why and how the Antimasonic movement was so successful in bringing down the brotherhood that the likes of Benjamin Franklin and George Washington belonged to remained a pertinent one. In an attempt to answer this question I have consulted primary sources such as contemporary periodicals as well as secondary sources written by experts in the field. My investigations led me to conclude that powerful economic, social, political and religious changes in the early decades of the republic conspired to change the foundations of Freemasonry. The very definition of merit had been democratized and the old elite of what some thought of as a republican aristocracy, represented by Masonry, increasingly became targets of scorn. Ironically, it appears that Freemasonry’s extolling republican virtues helped the success of the Anti-masonic movement. Masonry’s Enlightenment-inspired idealization of liberty, virtue and civil society fitted well with the young republic and many of its members were helping to create it. The Anti-masonic movement, therefore, represented the continuation of Masonic ideals in a climate of increased democracy for the common man.  Editorial de la Sede del Pacífico de la Universidad de Costa Rica 2013-05-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Article Artículo application/pdf https://revistas.ucr.ac.cr/index.php/rehmlac/article/view/10362 REHMLAC +, Journal of Historical Studies of Latin American and Caribbean Freemasonry plus; Vol. 5, no. 1, mayo-noviembre 2013 REHMLAC+, Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña plus; Vol. 5, no. 1, mayo-noviembre 2013 2215-6097 1659-4223 eng https://revistas.ucr.ac.cr/index.php/rehmlac/article/view/10362/9749 Derechos de autor 2009 REHMLAC